Ethiopian Sabbath Disturbed by Rome and its Council

THE SABBATH OF ETHIOPIA was in the great perils, as for the changes and interruption that Rome brings within the Ethiopian borders.
The Jesuit society was at play alongside Ignatius De Loyola who was the outstanding player in the initial act to achieve the goal of Rome and Spain. The Popes of the 16th and 17th centuries were determined to remove the Jewish sabbath. Pope Leo X was seriously being adamant against the Ethiopian ways of keeping the sabbath, thus seeking the help of many within the Council.
one must understand that HIM Qedamawi did follow up on the fullness and perfection of the sabbath done by His Grace Iiyesus. I know of the spiritual fullness of HIM, as I know that His Imperial Majesty's spiritual essence is the essence of His Grace the Christ Lamb. What then, I must say that the spiritual life of HIM is the spiritual essence of HIs Grace, and in that note, it’s of a surety that HIM Qedamawi observes the First Sabbath so said. This observance is not an act of physical motivation, but spiritual within thought and remembrance of that day. It was the fullness of pattern done by the Christ Lamb, the main reason he was disrespected by the elders of the synagogues.
His Grace Iyesus the Christ Lamb left this Sabbath that was perfected in him, pointing out that keeping the Sabbath of the seventh day is evidence not by work but faith and servitude in him…not by letters of the Old Covenant (OT) but without letters within, as with the New Covenant (NT).
Ethiopia’s Sabbath was not perplexed by His Imperial Majesty, the changes shown were encouraged and instilled by the Romanian monsters. At one point, it seems that Ethiopia after refusing to be baffled by this negative impact of the European religious and political forces, the “Papal tyranny soon became a yoke so galling that Abyssinians determined to break it from their necks. After a terrible struggled, the Romanists were banished from their dominions, and the ancient faith was restored. The churches rejoiced in their freedom”. (The Great Controversy, p.578).
Ethiopia has made its name in the past, one of which history stood out for religious and national freedom of European domination. The writer Bekele Heye states “Ethiopian mystique transcended national boundaries; and a new word was coined – Ethiopianism – code of independence, freedom from foreign domination or rule in the political realm, and also for self-determination in matters of religion”. (Book titled Sabbath in Ethiopia An exploration of Christian Roots).
Who can contest the fact that it was the Israelite heritage, as per pre-Christian Judaism that shapes the Aksumite culture? It’s this same heritage that prepared the way for the acceptance of Christianity during the reign of Emperor Ezana in 331 AD when the consecrated fashion of Athanasius of Alexandria ordered Frumentius to be the first Bishop of the Orthodox Church of Ethiopia. The writer Bekele emphasized that the Ethiopian regarded themselves as the “True Israel, chosen people of God”, wherein they were not emphatic as unto old Israel that had rejected Iyesus Kirisitosi. Bekele, the writer, pointed out that the similarity of their roots was unseen in their keeping of the Sabbath, dietary rules reading clean and unclean foods, circumcision on the eight-day, Israelites feast and holy days, visual expression of the Ark of the Covenant, and tripartite division of the most holy and holy and outer space of their sanctuary. No other established religion including the Catholic as such display.
Ethiopians must find back their roots, and disembarked from Rome and its customs.
Ethiopians were not stupid to disrespect the fullness of the covenant given as according to Judaism, and in that manner, they held onto their ancient practice of the first Sabbath and the knowledge of Monophysitism (one nature) in Christology (nature of Christ). Emperor Galawdewos was smart enough to make sure that he overturned not the fullness then understood by the Ethiopian councils of churches.
In the year 1603, according to Ethiopian History, missionaries including Pedro Paez arrived in Ethiopia with the intent to persuade the Emperor to submit to the religion of Rome. 1614, Catholicism had an influence on the Ethiopian Emperor, and by 1622, theological discussions seem to persuade Emperor Susenyos I to adhere to accepting Catholic principles and doctrines becoming the established Religion of Ethiopia. But the Ethiopian was making it certain that the Ethiopian Emperor and the misinformed liturgy of the Church that took sides with Emperor Susenyos, stayed within the fullness of their ancient doctrines. The final decision lead to a massive five-year war that resulting in the loss of millions of Ethiopian lives, and which resulted in the Emperor abdicating the throne whereby his son Faselidas lifted to be the new Emperor restoring Ethiopian Orthodoxy and the ancient creed of the fathers of orthodoxy. In the year 1645, the Jesuit was expelled by Faselidas.

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