MOST IMPORTANT QUESTIONS CH-2 LOST SPRING CLASS 12 ENGLISH

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Bangle makers born in poverty, live in poverty, die in poverty.
• For generations people have been engaged in this trade.
• Work in inhuman conditions.
• Although they work hard but the profit is meagre.
• Their hovels have crumbling walls, wobbly doors and no windows.
• They are overcrowded with humans and animals.
• Social customs, traditions, stigma of caste and people in authority combine so that
they remain poor and uneducated
• Money lenders, middlemen, politicians and policemen are all against them.
• Unable to organize themselves into a co-operative due to lack of a leader.
• They have lost the ability to dream.
utter poverty generation after generation
—–believe they are destined to work in bangle factories
—-make beautiful bangles but live in dark
—–bright furnaces to do welding
—-they lose their eyesight
—-victims of vicious circle of middlemen
—law enforcing authorities prey upon them
— bleak future
Seemapuri is a place on the outskirts of Delhi where 10000 ragpickers and their families live. The people living there are squatters who migrated from Bangladesh in 1971. The ragpickers live in structures of mud, with roofs of tin and tarpaulin, devoid of sewage, drainage or running water.No one can imagine that such a place exists on the periphery of Delhi, the capital of India. It stands in stark contrast to the metropolitan city of Delhi.The main city of Delhi, and Seemapuri at its periphery, provide an exemplary case of contradiction.In Delhi there is luxury and affluence, there are a host of opportunities and dreams, and in Seemapuri there is squalor, hopelessness and despair. There is no chance for the inhabitants of this area to strive towards the attainment of the prospects offered by Delhi. Thus, although Seemapuri is located at the periphery of Delhi, in the real sense, Delhi is as far as miles away from it.

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