AGHORI RUDRA: DESTROY ALL SOUNDS

What is Anâhata Nâda? What Controls the Mind from Wandering? What happens when the Sounds Disappears in the Mind? What is the Easiest Method of Controlling the Mind? Do Yogis Feel Their Own Consciousness in Samâdhi? AGHORI RUDRA reveals in Sri Sri Hatha Yoga Pradipika: VERILY IN THE BEGINNING THE SOUNDS ARE SURGING THUNDERING LIKE THE BEATING OF KETTLEDRUMS-N-JINGLING ONES THEREOF IN THE FIRST STAGE THERE ARE GREAT LOUD VARIETIES OF SOUNDS HEARD BUT AS THE PRACTICE OF NÂDA (ONE SOUND) INCREASES THEN NÂDA BECOMES MORE SUBTLE IN THE LAST STAGE THE SOUNDS RESEMBLES FROM THE TINKLES FLUTE VîṆÂ BEE THESE VARIOUS SOUNDS ARE HEARD AS BEING PRODUCED IN THE BODY BY PRACTICING NÂDA ALL OTHER EXTERNAL SOUNDS ARE PERFECTLY STOPPED THE YOGIN BECOMES HAPPY BY OVERCOMING ALL SOUNDS WITHIN FIFTEEN DAYS LEAVING THE LOUDEST WHILE TAKING-UP THE SUBTLE SOUND AND LEAVING THE SUBTLE WHILE TAKING-UP THE LOUDEST SOUND THUS PRACTICING THE DISTRACTED MIND DOES NOT WANDERS THE MIND ATTACHES ITSELF TO THE SOUNDS-N-STEADILY BECOMES ABSORBED THE MIND LIKEWISE TO AN ELEPHANT HABITUATED TO WANDER IN THE GARDEN OF ENJOYMENTS IS PERFECTLY CONTROLLED BY THE SHARP GOAD OF ANÂHATA NÂDA (UNMADE SOUND) THE MIND CAPTIVATED IN THE SNARE OF NÂDA SURRENDERS ALL ACTIVITIES-N-LIKE A BIRD WITH CLIPPED WINGS BECOMES PERFECTLY CALM THOSE DESIROUS OF YOGA WITH COLLECTED MIND FREE OF ALL CARES SHOULD PRACTICE HEARING THE ANÂHATA NÂDA (UNMADE SOUND) NÂDA IS THE SNARE FOR CATCHING THE MIND LIKE A DEER-N-KILLED QUITE PERFECTLY-N-EASILY THEREOF NÂDA IS THE BOLT OF THE STABLE DOOR FOR THE PERFECT HORSES MINDS OF THE BRAVE YOGÎNS A YOGIN SHOULD CONSTANTLY PRACTICE IN HEARING THE NÂDA (ONE SOUND) AMONGST THE NÂDAS (MANY SOUNDS) WHEN THE ANTAHKĀRANĀ (MIND) BECOMES ABSORBED-N-MOTIONLESS ON HEARING THE SOUNDS OF NARĀKĀS THE SOUNDS OF HELLS THE HORRORS THE VIOLENT ACTS SCREAMING LUNATICS THEN THE MIND IS LIKEWISE TO A DEER (A VERY EASY HUNT) FOR THE EXPERT ARCHERS (THE YOGINS) THEREOF AS LONG AS THE SOUNDS CONTINUES THERE IS THE IDEA OF AKĀSA (VOID) WHEN THE SOUNDS PERFECTLY DISAPPEARS THERETO IT IS CALLED PARĀ BRAHMĀ PĀRAM ĀTMAN (THY TRUE SELF) WHATEVER IS HEARD IN THE FORM OF NÂDA (ONE SOUND) IS THE PERFECT ŚHAKTI (THE SPIRITUAL POWER) THAT WHICH IS THE FORMLESS AND THE FINAL STATE OF THE TĀTTVĀS (REALITY) IS PĀRAMEŚWĀRĀ (THY TRUE SELF) A YOGIN BECOMING PARAMEŚWARA IS PERFECTLY LIBERATED FROM MULTIPLE STATES-N-CARES SUCH YOGIN REMAINS AS IF DEAD A YOGIN IS NOT BOUND BY ANY ACTIONS NOR DEVOURED BY MOST PERFECT DEATH A YOGIN IN SAMȂDHI IS OVERPOWERED BY ABSOLUTELY NOBODY A YOGÎN IN SAMȂDHI FEELS NOTHING NEITHER SMELL TASTE COLOR TOUCH OR SOUND NOR THINE OWN CONSCIOUSNESS A YOGIN WHOSE MIND IS NOT WAKING SLEEPING REMEMBERING DESTITUTE OF MEMORY NEITHER DISAPPEARING NOR APPEARING IS THY TRUE SELF THE YOGIN WHO NEITHER FEELS PAIN COLD HEAT RESPECT DISRESPECT OR PLEASURE IS IN SAMĀDHI ALTHOUGH AWAKE THE YOGIN APPEARS TO BE SLEEPING AND THY TRUE SELF WITHOUT BREATHING THE YOGINS ENGAGED IN SAMĀDHI ARE BEYOND THE CONTROLLING POWERS OF VARIOUS MULTIPLE BEINGS BEYOND THE REACH OF ANY INCANTATIONS-N-CHARMS VERILY A YOGIN IN SAMĀDHI CANNOT BE KILLED BY ANY INSTRUMENTS OF DEATH OM AGHORI SHIVOHAM RUDRAYAHAM

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