Rus Vikings: Full History of the Kievan Rus

Sources
Ibn Fadlan(from my online shop)
https://norse-combat-sportswear.myshopify.com/products/copy-of-heimskringla-lives-of-the-norse-kings
UK/EU: https://amzn.to/37i8NJO

The Primary Chronicle/Great Slavic history
US/CAN: https://amzn.to/3JgYOms
UK/EU: https://amzn.to/3Jc2eG2

Annales Bertiniani

Getica, Jordanes
US/CAN: https://amzn.to/3MXPPIO
UK/EU: https://amzn.to/3J6VSrG

Heimskringla(from my online shop)
US/CAN: https://norse-combat-sportswear.myshopify.com/products/heimskringla-lives-of-the-norse-kings
UK/EU: https://amzn.to/3LErC8Z

Sagas of the Icelanders(from my online shop)
US/CAN: https://norse-combat-sportswear.myshopify.com/products/copy-of-heimskringla-lives-of-the-norse-kings-1
UK/EU: https://amzn.to/3u71EoG
The Rus' people (Old East Slavic: Рѹсь; Modern Belarusian, Russian, Rusyn, and Ukrainian: Русь, romanised: Rus'; Old Norse: Garðar; Greek: Ῥῶς, romanised: Rhos) were an ethnos in early medieval eastern Europe. The scholarly consensus holds that they were originally Norse people, mainly originating from present-day Sweden, settling and ruling along the river-routes between the Baltic and the Black Seas from around the 8th to 11th centuries AD. They formed a state known in modern historiography as Kievan Rus', which was initially a multiethnic society where the ruling Norsemen merged and assimilated with Slavic, Baltic and Finnic tribes, ending up with Old East Slavic as their common language. The elite of Kievan Rus' was still familiar with Old Norse until their assimilation by the second half of the 11th century, and in rural areas vestiges of Norse culture lingered as long as the 14th and early 15th centuries.

The history of the Rus' is central to 9th through 10th-century state formation, and thus national origins, in eastern Europe. They ultimately gave their name to Russia and Belarus, and they are relevant to the national histories of Russia, Ukraine and Belarus. Because of this importance, there is a set of alternative so-called "Anti-Normanist" views that are largely confined to a minor group of East European scholars.

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