പാവങ്ങളുടെ ദൈവം#god of rich#Sree swamy#പണക്കാരനായ ദൈവം

Temple

Several extant Hindu Texts like the Brahma Purana, Matsya Purana, Varaha Purana, Skanda Purana, Padma Purana, Vayu Purana, Bhagavata Purana and the Mahabharata mention this shrine.[citation needed] The Temple has been referred to in the (only recorded) Sangam period of literature between 500 BCE and 300 CE several times.[6][7][8] Many conventional historians and scholars are of the opinion that one of the names that the Temple had, "The Golden Temple", literally was in cognizance of the fact that the Temple was already unimaginably wealthy by that point.[6][7][8] Many extant pieces of Sangam Tamil literature and poetry, and later works of the 9th century of Tamil poet-saints like Nammalwar, refer to the temple and the city as having walls of pure gold.[9] At some places, both the temple and the entire city are often eulogised as being made of gold, and the temple as heaven.[10][11]
The temple is one of the 108 principal Divya Desams ("Holy Abodes") in Vaishnavism, and is glorified in the Divya Prabandha. The Divya Prabandha glorifies this shrine as being among the 13 Divya Desam in Malai Nadu (corresponding to present-day Kerala with Kanyakumari District).[12] The 8th century Tamil poet Alvar Nammalvar sang the glories of Padmanabha.[13] The Ananthapuram temple in Kasaragod is believed to be the original seat of Padmanabhaswamy ("Moolasthanam").[14][15]
It is believed that Parasurama purified and venerated the idol of Sree Padmanabhaswamy in Dvapara Yuga. Parasurama entrusted 'Kshethra karyam' (Administration of the Temple) with seven Potti families – Koopakkara Potti, Vanchiyoor Athiyara Potti, Kollur Athiyara Potti, Muttavila Potti, Karuva Potti, Neythasseri Potti and Sreekaryathu Potti. King Adithya Vikrama of Vanchi (Venad) was directed by Parasurama to do 'Paripalanam' (Protection) of the Temple. Parasurama gave the Tantram of the Temple

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