My DEFINITIVE Response on Black Egypt (KueliMika, Mr. Imotep, TKM)

The debate has been opened.

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These are the links to the main videos featured on this presentation. Please be respectful and do not attack these creators.

KueliMika's work
https://www.youtube.com/watch?v=3QRpf7lD0uo&t=3766s
https://www.youtube.com/watch?v=vPb9afzHhCc&t=1403s
https://www.youtube.com/watch?v=I95eOF-Mkwk&t=1198s

Mr. Imotep's work
https://www.youtube.com/watch?v=0zTgUVo5wqM&t=214s

The Kings Monologue's work
https://www.youtube.com/watch?v=UZ6G7EGdkhA&t=119s
https://www.youtube.com/watch?v=NNckmQ6zs3U&t=6142s

Other channels
https://www.youtube.com/watch?v=Yn3jnjYIFNY&t=84s
https://www.youtube.com/watch?v=gXkOq6_eDPc&t=633s
https://www.youtube.com/watch?v=5m2ujZCgeuc&t=1s
https://www.youtube.com/watch?v=GN2y2KuCcJ0&t=311s
https://www.youtube.com/watch?v=ECeiW3VUcj8&t=8s

Links I promise on the video
My video on Nordic Romans
https://www.youtube.com/watch?v=wx90MPXeagw&t=786s
My video that apparently doesn't exist on me debunking White marble statues
https://www.youtube.com/watch?v=0IcS5xas08I

Links to the studies (please note that you have to add the https://www. part at the start of the link, as it seems that links to external websites are not seen well by the system.)

Studies on sensory pitch manipulation

researchgate.net/publication/367962828_Your_voice_pitch_speaks_volumes_about_you_How_voice_pitch_affects_mind_perception_of_the_speakers

researchgate.net/publication/228706007_A_comparative_evaluation_of_pitch_modification_techniques

Study from the university of Florence on the pigments darkening from Tomb of Seti I

net/publication/317061204_THE_TOMB_OF_SETI_I_KV17_IN_THE_FLORENCE_EGYPTIAN_MUSEUM_INTEGRATED_NON-INVASIVE_METHODS_FOR_DOCUMENTATION_MATERIAL_HISTORY_AND_DIAGNOSTICS

Link to this Matilda's blog for you to check my statements about it

mathildasanthropologyblog.wordpress.com/2009/12/03/ancient-descriptions-of-ancient-egyptians/

Section on Nawqada culture: references

(cfr. Brace&Alii, Clines and clusters versus “Race:” a test in ancient Egypt and the case of a death on the Nile, American Journal of Phisci Anthropology 36,

(cfr. Patricia Smith, Egypt and the Levant: Interrelations from the 4th through the Early 3rd Millennium BC bioanthropology.huji.ac.il/pdf/13.pdf)

( cfr. A. Mączyńska, “Shaky foundation of the Egyptian Civilization: Response article to Of culture wars and the clash of civilizations in Prehistoric Egyptan epistemological analysis by E. Christiana Köhler, Vienna”, in Egypt and the Levant, Vol. 30 (2020), pp. 95-100)

Section on Dynamics of colour perception: references

this link will be added later, as I have to find it in my computer.

On the language section: references

researchgate.net/publication/376981115_Semito-Hamitic_or_Afro-Asiatic_consonantism_and_lexicon_Episodes_of_a_comparative_research_II_The_old_school_of_Egypto-Semitic_Part_2_Post-war_phase

In language colours are used for 2 purposes mostly: description and categorization. There is a linguistic phenomenon called type modification and it's extremely common in most languages. I'll leave a link in the description to an abstract “Categorical Perception” and Linguistic Categorization of Color that introduces this concept.
To you, what colour is the yolk of an egg. (from The dialectal names for ‘yolk’ collected in the 1980s for Atlas Linguarum Europae).
There is variation in this answer, depending on the language some say yellow, red, shades of brown.

Some ancients described honey as being green, the sea as wine coloured, and this is diachronic in nature, which means that it changes through time. But even you, Kings Monologue a modern English speaker say white wine and you are not being descriptive when you do so, since wine is arguably golden yellow. Your comments on the term olive skin make it sound like to you a glass of white wine should look like the glass on the left of the screen.

I have a lot of examples in Old Norse, how the sun and high quality gold was described as red, but the pertinent one is how they sometimes used blue to describe things that we see Black. Like ravens and before you say "structural coloration" they describe people from Africa as blue as well.

That's not because the Norse saw your people actually blue but because in that culture blue contains a undermeaning of exotic and mysterious.

We do this when we classify things rather than describe them.
So calling a hue of human skin olive to categorize it, even if said people do not look like actual olives is absolutely normal and it's silly to make fun of it.

#metatron #blackegypt #response

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