三命通会是量子科学吗？令人深思。?Is San Ming Tong Hui quantum sc

Numerology has a long history and is deeply rooted in people's hearts. As a kind of popular culture, it absorbs the essence of Chinese traditional culture and makes in-depth and easy-to-understand explanations and applications, so that it takes root in the hearts of the Han people. Fortune-telling is a folk art formed by the comprehensive application of traditional culture, numerology, and public psychology by fortune-tellers. When a Chinese person becomes an adult and becomes sensible, his parents will tell him about fate and solemnly imply that his life will be dominated by fate. This person also learns that fortune-telling can predict his future. As a result, fortune-telling has gained a strong vitality from generation to generation and has been passed down from generation to generation. Moreover, due to the precision of people's thinking and the rich experience of calculation, fortune-telling has gradually formed a large system, and this system has gradually become complicated, so that only professional fortune-tellers can master it. Since people are very concerned about their future in real life, coupled with the influence of the dominant sense of destiny, people believe that a person's wealth, poverty, good or bad fortune, life and death, success or failure, and even success in the imperial examinations and business profits are all determined by forces beyond human control, which is destiny.
Fortune-telling can predict a person's fate and can also help him avoid disasters. Under such circumstances, more and more people believe in fortune-telling. Since ancient times, everyone from emperors and generals to peddlers has flocked to it. Those professional fortune-tellers spread ideas about fate like missionaries. Therefore, as an ideology, it seems that no other idea in ancient China can be as popular and deeply rooted in the hearts of the people as fortune-telling. On the contrary, since ancient times, many wise men have questioned, criticized, and even completely denied fortune-telling. If a person does not even recognize fate, then don't expect him to believe in fortune-telling. Mozi seems to be against believing in fate. Mozi said: "If the kings and nobles believed in destiny and acted accordingly, they would be lazy in handling courts and governing the country, the nobles would be lazy in running the government, the farmers would be lazy in farming and planting, and the women would be lazy in spinning and weaving" (Mozi: Against Destiny). If everyone in the world believed that success or failure was entirely determined by fate, then individuals would not have to work hard and could only wait for good fortune to come. In this way, the kings and nobles would be lazy in governing the country, and the farmers and women would be lazy in farming and weaving, and the result would be "the world would be in chaos." Qu Yuan also asked in Chuci: Heavenly Questions: "How can the destiny be punished or blessed when it is reversed?" This means that the god of destiny is upside down and uncertain, so how can he punish evil and bless good? As for Lü Cai in the Tang Dynasty, Fei Gun in the Song Dynasty, Yuan Mei in the Qing Dynasty, etc.
命理学可谓源远流长，深入人心。作为俗文化的一种，它吸取了中国传统文化的精髓，并作了深入浅出的解释和运用，从而使它扎根于汉民族的心灵深处。算命术是命理学家对传统文化、命理、民众心理综合运用而形成的一种民间技艺。一个中国人在成年懂事的时候，他的父辈就会告诉他关于命运的知识，并且会神情严肃地喻示他的一生将由命运主宰，这个人还同时获知算命术可以预知自己的前程吉凶。于是，算命术就这样一代一代地获得了强大的生命力，并且一代一代地相传下来。而且由于人们思维的精密和演算经验的丰富，算命术逐渐形成了一个很大的系统，这个系统也逐渐复杂化，以致于只有那职业算命家才能掌握。由于人们在实际生活中非常关心自己的前程，加上占主导地位的天命意识的熏陶，人们认定人一生的富贵贫贱、吉凶祸福，以及生死寿夭，穷通得失，乃至科场中举、经商营利等，无一不取决于冥冥之中的非人类自身所能把握的力量，这就是命运。
算命术能预示一个人的命运，而且还可以趋吉避凶，在这样的情况下，相信算命术的人就越来越多了，自古以来，上自帝王将相，下自贩夫走卒，无不趋之若鹜。那些职业算命家有如传教士一样在传达散布关于命的思想，因此作为一种意识形态，在中国古代似乎还没有哪一种思想能象算命术那样普及和深入人心。但与此相反，自古以来也有不少明达之士对算命本提出了怀疑、批判，甚至全面的否定。一个人如果连命运都不承认，那么就不要奢望他去相信算命术。墨子似乎就反对信奉命运。墨子说：“王公大人，蒉若（意即假如）信有命而致行之，则必怠乎听狱治政矣，卿大夫必怠乎治官府矣，农夫失必怠乎耕稼树艺矣，妇人必怠乎纺绩织维矣”《墨子·非命》。如果天下的人都相信成败得失完全取决于运命，那么个人可以不必去勤奋努力，只有静候吉福光临了。这样一来，王公贵族必然会倦怠治理政务，农夫、妇女必然得不耕种、织布，结果就会导致“天下必乱矣”。屈原也在《楚辞·天问》中疑惑地问：“天命反侧，何罚何佑？”意即命运之神颠三倒四没个准，又怎么能够罚恶佑善呢？至于唐代吕才、宋代费衮、清代袁枚等

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