The Motu Mass Trap by Fr. Cekada (Traditional Catholic Sermon)

Check out the links below to learn more about the Traditional Catholic Faith!

Work Of Human Hands by Fr. Cekada
https://goo.gl/aBGnZU

Defense of the Catholic Church
https://goo.gl/ULAfWN

Tradition and the Church
https://goo.gl/j8RqVg

Tumultuous Times
https://goo.gl/PKsgue

The Ottaviani Intervention
https://goo.gl/UqtSnM

The Popes Against Modern Errors
https://goo.gl/2V8W1R
"ON JULY 7, 2007 Benedict XVI issued Summorum
Pontificum, his long-anticipated Motu Proprio allowing
a more widespread use of the 1962 version of the traditional
Latin Mass. His action came as no surprise. As a
Cardinal, Joseph Ratzinger had already spoken favorably
about the old Mass many times."

http://www.traditionalmass.org/images/articles/Motu%20Article%2007-07.pdf

Here are some salient provisions of the Motu Proprio
and his accompanying letter:
• The New Mass of Paul VI is the “ordinary” expression
of the “law of prayer” (lex orandi), while the
John XXIII version of the old Mass is the “extraordinary”
expression. They are “two uses of the one Roman
Rite.” (Motu Proprio, ¶1)
• Any priest can celebrate the Mass of “Blessed
John XXIII” privately. (¶2)
• In parishes where there is a stable group of
faithful “attached to the previous liturgical tradition,”
the pastor should accede to their requests for a celebration
of the ’62 Mass. (¶5.1)
• Such celebrations can take place on weekdays,
“while on Sundays and feastdays there may be one such
celebration.” (¶5.2)
• Scripture readings can be proclaimed in the vernacular.
(¶6)
• The older rite may also be used, when requested,
for weddings and funerals (¶5.3), and the pastor may
allow using the older rites for administering other sacraments
as well. (¶9.1)
• The diocesan bishop may set up a “personal parish”
for such celebrations. (¶10)
• The New Mass and the old are not “two Rites,”
but a two-fold use of “one and the same rite.” (Letter to
Bishops)
• The old Missal was “never juridically abrogated,
and consequently, in principle, was always permitted.”
• The two rites are “mutually enriching.”
• New saints and new Prefaces from the New Missal
“can and should be inserted into the old.”
• There is “no contradiction” between the two rites.
• Priests from communities that adhere to the former
usage “cannot, as a matter of principle, exclude
celebrating according to the new books.”

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