OLYMPIAN GODS | Hestia the Domestic Goddess | Tiny Epics

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Tiny Epics presents:

HESTIA 🔥 Greek goddess of hearth and home

▶️ OLYMPIAN GODS playlist:

https://www.youtube.com/watch?v=92_AEqVlY5A&list=PLdrf_6omo4cxaJBmF4vsJT5JOfgyFPL_p

0:00 Intro
1:30 Who is Hestia?
2:22 Hestia's Birth
3:10 The Hearth
5:37 The Olympic Flame
6:30 Goddess of Hospitality (Odysseus)
8:13 The Statue of Liberty
9:16 Outro
The Mythology Guy

This episode shines a light on a somewhat forgotten goddess who was once highly revered in the ancient Greek world: Hestia, greek goddess of the hearth and home.

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#greekmythology #hestia #olympiangods

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https://www.youtube.com/c/tinyepics?s...Visit my website here:https://www.tinyepicshistory.comFrom Wikipedia:In the Ancient Greek religion, Hestia (Ἑστία, "hearth" or "fireside") is the virgin goddess of the hearth, the right ordering of domesticity, the family, the home, and the state. In Greek mythology, she is the firstborn child of the Titans Cronus and Rhea.

Customarily, in Greek culture, Hestia received the first offering at every sacrifice in the household. In the public domain, the hearth of the prytaneum functioned as her official sanctuary, and, when a new colony was established, a flame from Hestia's public hearth in the mother city would be carried to the new settlement. The goddess Vesta is her Roman equivalent.

Hestia's name means "hearth, fireplace, altar”. It thus refers to the oikos: the domestic, home, household, house, or family. "An early form of the temple is the hearth house; the early temples at Dreros and Prinias on Crete are of this type as indeed is the temple of Apollo at Delphi which always had its inner hestia". The Mycenaean great hall (megaron), like Homer's hall of Odysseus at Ithaca, had a central hearth. Likewise, the hearth of the later Greek prytaneum was the community and government's ritual and secular focus.The worship of Hestia was centered around the hearth. The hearth was essential for warmth, food preparation, and the completion of sacrificial offerings to deities. It was a common practice that she was respected by being offered the first and last libations of wine at feasts. Pausanias writes that the Eleans sacrifice first to Hestia and then to other gods. Xenophon in Cyropaedia wrote that Cyrus the Great sacrificed first to Hestia, then to sovereign Zeus, and then to any other god that the magi suggested.

The accidental or negligent extinction of a domestic hearth-fire represented a failure of domestic and religious care for the family; failure to maintain Hestia's public fire in her temple or shrine was a breach of duty to the broad community. A hearth fire might be deliberately, ritually extinguished at need, and its lighting or relighting should be accompanied by rituals of completion, purification, and renewal, comparable with the rituals and connotations of an eternal flame and of sanctuary lamps. At the level of the polis, the hearths of Greek colonies and their mother cities were allied and sanctified through Hestia's cult. Athenaeus, in the Deipnosophistae, writes that in Naucratis the people dined in the Prytaneion on the natal day of Hestia Prytanitis (Ancient Greek: Ἑστίας Πρυτανίτιδος).

Responsibility for Hestia's domestic cult usually fell to the leading woman of the household, although sometimes to a man. Hestia's rites at the hearths of public buildings were usually led by holders of civil office; Dionysius of Halicarnassus testifies that the prytaneum of a Greek state or community was sacred to Hestia, who was served by the most powerful state officials. However, evidence of her priesthood is extremely rare. Most stems from the early Roman Imperial era, when Sparta offers several examples of women with the priestly title "Hestia"; Chalcis offers one, a daughter of the local elite. Existing civic cults to Hestia probably served as stock for the grafting of Greek ruler-cult to the Roman emperor, the Imperial family, and Rome itself. In Athens, a small seating section at the Theatre of Dionysus was reserved for priesthoods of "Hestia on the Acropolis, Livia, and Julia", and of "Hestia Romain" ("Roman Hestia", thus "The Roman Hearth" or Vesta). At Delos, a priest served "Hestia the Athenian Demos" (the people or state) "and Roma".

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