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The Stick of Joseph and the Stick of Judah | Bruce L. Brown | 1986

Bruce L. Brown shares insights that demonstrate the importance of studying and appreciating the prophecies in the Bible, or the "stick of Judah," as well as those in the Book of Mormon, or "the stick of Joseph."

This speech was given on July 22, 1986.

Read the speech here:
https://speeches.byu.edu/talks/bruce-l-brown/stick-joseph-stick-judah/

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https://speeches.byu.edu/speakers/bruce-l-brown/

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We live in a glorious time in the history of the world when much of God’s word has been restored, when living prophets are upon the earth again, and when many ancient treasures are available to all who will read them. Joseph the Patriarch, the son of Jacob, prophesied of one in the last days who would be an instrument in the hands of the Lord in bringing forth much scripture to bless his people. “And his name shall be called after me,” said this ancient Joseph,

. . . and it shall be after the name of his father. And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation. [2 Nephi 3:15]

I give you my testimony of this Joseph, the Prophet of the Restoration. I know that he was a prophet of God. Of course this record that he was to bring forth to bring the Lord’s people unto salvation is the Book of Mormon. Ezekiel, the exile prophet, foresaw the coming forth in the latter days of this book of scripture that had slept in the dust. He referred to it as the stick of Joseph. He foretold that the Saints of the latter days would combine it with the ancient stick of Judah, the Bible, and that the two would become one in their hand.

I will take these words of Ezekiel as my theme today and share with you some of my experiences of the past eighteen years as a student and teacher of these two great books of scripture.

The Words of the Prophets

In the middle 1970s I experienced something that awakened my interest in the Hebrew Scripture, or as we often refer to it, the Old Testament. I heard Elder Packer deliver a wonderful sermon in the Marriott Center in which he discussed the gifts of the Spirit. As he spoke I began to have an experience not unlike what he was discussing. In particular, I learned that I should begin to study Hebrew in order to be prepared for opportunities that may come.

I have dropped into a number of Hebrew classes in the past twelve years. I haven’t given the language the time it needs and I am certainly not fluent, but I have learned enough to have received a great deal of enjoyment and edification from Hebrew Scripture and to gain a great love for the language, culture, and people of Judah. Through it I have discovered a marvelous source of insight into the Old Testament—the Soncino Bible. This is a Jewish publication with the Hebrew text on the right, corresponding English text on the left, and rabbinical commentary from the Talmud and other sources at the bottom. I seldom read it but what I find some great treasure. One very good way to learn about the ancient prophets of the stick of Judah is from the rabbinical commentators and through considering some of the Hebrew words. One really doesn’t need much skill in Hebrew to gain at least some benefit from this. Even a few words are a good start. And even without any knowledge of Hebrew one can learn a great deal from the commentary. The rabbis have considered, contemplated, debated, and pondered the words of the prophets for many years, and they give us contact with the ancient traditions.

Consider, for example, this footnote to Zechariah 1, verse 20, where in our King James Version it speaks of four carpenters who come in the day when the Lord will comfort Zion and choose Jerusalem. These four come to “fray” the four horns or powers or nations that have scattered Judah. The Soncino English translation calls them “four craftsmen,” and in the footnote “four smiths.” I quote from the footnote:

These represent the agencies by which the enemies of Judah will be overthrown . . . the four craftsmen represent builders and artisans who will take a leading part in the rebuilding of the Temple. . . . In the Talmud (Sukkah 52b), the four craftsmen are identified with the Messiah the son of David, the Messiah the son of Joseph, the prophet Elijah, and the Righteous Priest (Melchizedek). [A. Cohen, ed., The Twelve Prophets: Hebrew Text, English Translation and Commentary, (Bournemouth, Hants: the Soncino Press, 1948), p. 276]..."

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