OM MANI PADME HAM

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Everybody ought to recount / pay attention to this mantra. It's the least demanding method for accomplishing bliss for yourself. By presenting OM MANI PADME HUM, you can accomplish every one of your desires for bliss, for the joy of this life as well as for the satisfaction of all your approaching future lives, and furthermore for a definitive joy that accompanies end of the seas of samsaric sufferings and their causes, karma and fancy, and, surprisingly, their negative engravings. End of all regrettable engravings makes it unimaginable for daydreams to emerge once more, which makes it unthinkable for negative karma to be gathered, which makes it inconceivable for enduring to work out. There is then extraordinary freedom, or full edification.

What's more, you, the one individual, need to give any remaining aware creatures the joy of this life and of all approaching future lives and a definitive satisfaction of absolute suspension of the seas of samsaric sufferings: the expanses of sufferings of the hellfire creatures, the eager phantoms, the creatures, the people, the asuras, the suras and the transitional state creatures. You need to cause the discontinuance of the overall sufferings of samsara and the specific sufferings of every domain; you need to make never-ending bliss the innumerable conscious creatures in every domain. You additionally need to carry them to full edification, with suspension of the gross debasements as well as even the inconspicuous ones. You need to present to them the total characteristics of discontinuance and acknowledgment, which is full illumination. By reciting OM MANI PADME HUM, Compassion Buddha's mantra, you can undoubtedly give these four degrees of joy to the innumerable conscious creatures.

Basically, OM MANI PADME HUM incorporates the whole Dharma, every one of the 84,000 lessons of Buddha,Vajrayana is rehearsed with bodhicitta. This makes Vajrayana lessons and practice Mahayana. Bodhicitta is crucial. Without bodhicitta, Secret Mantra Vajrayana doesn't turn into a reason for edification. What makes an activity or a showing Mahayana is that it is finished with bodhicitta. Without bodhicitta, Secret Mantra Vajrayana — even dzog edge (finishing stage) or dzog chen (extraordinary flawlessness) — doesn't become Mahayana, doesn't turn into a reason for illumination.

Furthermore, without renunciation of samsara, Vajrayana doesn't turn out to be even a reason to accomplish freedom from samsara for oneself. Renunciation has two divisions: renunciation of this life and renunciation of future life samsara. Without renunciation of this life, regardless of whether you practice dzog edge or dzog chen, Secret Mantra Vajrayana doesn't become Dharma. Your act of dzog edge or dzog chen without renunciation of this life, without relinquishing the connection gripping to this life, doesn't become Dharma, doesn't become ideals. It doesn't turn into a reason for the satisfaction past this life, the bliss of future lives. Other than not turning into a reason to be brought into the world in an unadulterated place that is known for buddha where you can become edified, it doesn't turn into a reason to accomplish a decent resurrection in your next life. Without renunciation of this life, the Secret Mantra Vajrayana you're rehearsing, the dzog edge or dzog chen you're rehearsing, doesn't become Dharma. It turns out to be exclusively nonvirtue, prompting resurrection in the lower domains.

This is particularly accentuated by Lama Atisha and the Kadampa geshes in the lam-edge, and in different practices in texts like The Words of My Perfect Teacher, the Sakyas' Parting from the Four Clingings and Transformation of the Four Thoughts. It is made sense of in those starter, central lessons.

May be Listeners be blessed with Bliss Forever
Namaste
Anthara Shuddhi Inner Healing

Видео OM MANI PADME HAM канала Anthara Shuddhi Inner Healing