kola

kolaThe Word is derived from būta (Tulu for ‘spirit’, ‘deity’; in turn derived from Sanskrit भूत for ‘free elements’,'which is purified','fit','proper', ‘true’,'past','creatures'; Anglicized: ‘bhuta’, ‘bhoota’, ‘bootha’) and kōla (Tulu for ‘play, performance, festival’).

A būta kōla or nema is typically an annual ritual performance where local spirits or deities (būtas, daivas) are being channelised by ritual specialists from certain scheduled castes such as the Nalike, Pambada, or Parawa communities. The būta cult is prevalent among the non-Brahmin Tuluvas of Tulu Nadu region .The word kōla is conventionally reserved for the worship of a single spirit whereas a nēma involves the channelising of several spirits in hierarchical order.In kōlas and nēmas family and village disputes are referred to the spirit for mediation and adjudication. In feudal times, the justice aspect of the ritual included matters of political justice, such as the legitimation of political authority, as well as aspects of distributive justice. The produce of land directly owned by the būta (commons) as well as certain contributions from the leading manors was redistributed among the villagers.

Видео kola канала Y NAGRAJ RAO TULUNADU CULTURE