Padmasambhava Guru Rinpoche mantra Om Ah Hum Vajra Guru Padma Siddhi Hum (2 hours) #mantra #buddhism

Padmasambhava Guru Rinpoche mantra Om Ah Hum Vajra Guru Padma Siddhi Hum (2 hours)

The Vajra Guru mantra:
"OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG"

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The Vajra Guru (Padmasambhava) mantra Om Ah Hum Vajra Guru Padma Siddhi Hum is favoured and held in esteem by sadhakas.
Like most Sanskritic mantras in Tibet, the Tibetan pronunciation demonstrates dialectic variation and is generally Om Ah Hung Benza Guru Pema Siddhi Hung. In the Vajrayana traditions, particularly of the Nyingmapa, it is held to be a powerful mantra engendering communion with the Three Vajras of Padmasambhava's mindstream and by his grace, all enlightened beings.
In response to Yeshe Tsogyal's request, the Great Master himself explained the meaning of the mantra although there are larger secret meanings too.
The 14th century tertön Karma Lingpa has a famous commentary on the mantra
Padmasambhava (lit. "He who came into being in a lotus"), also known as Guru Rinpoche, was an 8th-century Buddhist master from India.
Padmasambhava was invited to Tibet by king Trisong Detsen and founded Tibetan Buddhism together with other invited scholars and masters. Padmasambhava is venerated as the "second Buddha" by the Nyingma school, the oldest buddhist school in Tibet known of as "the ancient ones". He helped construct the first Buddhist monastery in Tibet at Samye, at the behest of Trisong Detsen.
Padmasambhava was presented with Yeshe Tsogyal, either the consort or wife of Trisong Detsen, and she became a great master and Buddha in her lifetime after studying with Padmasambhava.

A number of legends have grown around Padmasambhava's life and deeds, and he is also widely venerated as a "second Buddha" by adherents of Tibetan Buddhism in Tibet, Nepal, Bhutan, the Himalayan states of India, and elsewhere.

In Tibetan Buddhism, Padmasambhava is credited with hiding spiritual lessons, or revelations called terma, which fortunate beings and tertons discover when conditions are ripe for reception. He is also considered an emanation of Amitābha by some practitioners. Padmasambhava is said to appear to tertöns in visionary encounters and is a focus of guru yoga practice, particularly in the Nyingma school. The Nyingma school considers Padmasambhava to be a founder of their tradition.

Padmasambhava said:

My father is the intrinsic awareness, Samantabhadra (Sanskrit; Tib. ཀུན་ཏུ་བཟང་པོ). My mother is the ultimate sphere of reality, Samantabhadri (Sanskrit; Tib. ཀུན་ཏུ་བཟང་མོ). I belong to the caste of non-duality of the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I act in the way of the Buddhas of the three times.

Padmasambhava introduced the people of Tibet to the practice of Tantric Buddhism.

He is regarded as the founder of the Nyingma tradition. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism. The Nyingma tradition actually comprises several distinct lineages that all trace their origins to Padmasambhava.

"Nyingma" literally means "ancient," and is often referred to as "Nga'gyur" or the "early translation school" because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century.

The group particularly believes in hidden terma treasures. Traditionally, Nyingmapa practice was advanced orally among a loose network of lay practitioners. Monasteries with celibate monks and nuns, along with the practice of reincarnated spiritual leaders are later adaptations, though Padmasambhava is regarded as the founder of Samye Gompa, the first monastery in the country. In modern times the Nyingma lineage has been centered in Kham in eastern Tibet.
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