William Lane Craig's Post Debate Thoughts on Yusuf Ismail
William Lane Craig discusses his 2010 debate in South Africa with Yusuf Ismail on "Identifying Jesus: Is he man, or both man and God?"
Watch the full debate here: http://youtu.be/W6rkyVenSAQ
"In Jewish usage the term Son of... did not generally imply any subordination, but rather equality and identity of nature. Thus Bar Kokba, who led the Jewish revolt 135-132 B.C. in the reign of Hadrian, was called by a name which means 'Son of the Star.' It was supposed that he took this name to identify himself as the very Star predicted in Numbers 24:17. The name 'Son of Encouragement' (Acts 4:36) doubtless means, 'The Encourager.' 'Sons of Thunder' (Mark 3:17) probably means 'Thunderous Men.'
"'Son of man,' especially as applied to Christ in Daniel 7:13 and constantly in the New Testament, essentially means 'The Representative Man.' Thus for Christ to say, 'I am the Son of God' (John 10:36) was understood by His contemporaries as identifying Himself as God, equal with the Father, in an unqualified sense"
- J. Oliver Buswell, A Systematic Theology of the Christian Religion [Grand Rapids: Zondervan, 1962], 1:105
Видео William Lane Craig's Post Debate Thoughts on Yusuf Ismail канала キリストは主である
Watch the full debate here: http://youtu.be/W6rkyVenSAQ
"In Jewish usage the term Son of... did not generally imply any subordination, but rather equality and identity of nature. Thus Bar Kokba, who led the Jewish revolt 135-132 B.C. in the reign of Hadrian, was called by a name which means 'Son of the Star.' It was supposed that he took this name to identify himself as the very Star predicted in Numbers 24:17. The name 'Son of Encouragement' (Acts 4:36) doubtless means, 'The Encourager.' 'Sons of Thunder' (Mark 3:17) probably means 'Thunderous Men.'
"'Son of man,' especially as applied to Christ in Daniel 7:13 and constantly in the New Testament, essentially means 'The Representative Man.' Thus for Christ to say, 'I am the Son of God' (John 10:36) was understood by His contemporaries as identifying Himself as God, equal with the Father, in an unqualified sense"
- J. Oliver Buswell, A Systematic Theology of the Christian Religion [Grand Rapids: Zondervan, 1962], 1:105
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